Author Archives: Melanie Anne Phillips

Communicating Through Symbols

 

How can essential concepts be communicated? Certainly not in their pure, intuitive form directly from mind to mind. (Not yet, anyway!) To communicate a concept, an author must symbolize it, either in words, actions, juxtapositions, interactions — in some form or another. As soon as the concept is symbolized, however, it becomes culturally specific and therefore inaccessible to much of the rest of the world.

Even within a specific culture, the different experiences of each member of an audience will lead to a slightly different interpretation of the complex patterns represented by intricate symbols. On the other hand, it is the acceptance of common symbols of communication that defines a culture. For example, when we see a child fall and cry, we do not need to know what language he speaks or what culture he comes from in order to understand what has happened. If we observe the same event in a story, however, it may be that in the author’s culture a child who succumbs to tears is held in low esteem. In that case, then the emotions of sadness we may feel in our culture are not at all what was intended by the author.

The Main Character and Obstacle Character

Imagine a story’s structure as a war and the Main Character as a soldier making his way across the field of battle. Suddenly, through the smoke of dramatic explosions he spies a murky figure standing right in his path. In this fog of war, the Main Character cannot tell if this other soldier is a friend or foe. Either way, he is blocking the road.

As the Main Character approaches, this other soldier starts waving his arms and shouts, “Change course – get off this road!” Convinced he is on the best path, the Main Character yells back, “Get out of my way!” Again the figure shouts, “Change course!” Again the Main Character replies, “Let me pass!”

The Main Character has no way of knowing if his opposite is a comrade trying to prevent him from walking into a mine field or an enemy combatant trying to lure him into an ambush. And so, he continues on, following the plan that still seems best to him.

Eventually, the two soldiers meet, and when they do it becomes a moment of truth in which one will win out. Either the Main Character will alter course or his steadfastness will cause the other soldier to step aside.

This other soldier is called the Obstacle (and sometimes Influence or Impact) character. He represents that “devil’s advocate” voice we all have in ourselves that makes us consider changing our ways.

In our own minds we are often confronted by issues that question our approach, attitude, or the value of our hard-gained experience. But we don’t simply adopt a new point of view when our old methods have served us so well for so long. Rather, we consider how things might go if we adopted this new system of thinking.

We look at it, examine it from all sides and ask ourselves, how would my life, my self-image, my identity be if I were to become that kind of person by giving up my old views in favor of this new, unproven one that is only potentially better?

It is a long hard thing within us to reach a point of change, and so too is it a difficult feat in a Story Mind. In fact, it take the whole story to reach a climax in which all the research has been done that can be done. And even then, both sides of the argument are so well balanced that the Main Character cannot see a definite edge to either.

This crucial moment leads to those weighty decisions where Main Characters step off the cliff into the darkness, hoping they’ve made the right choice – the classic “Leap of Faith.”

Of course, not all decisions are that cataclysmic. And as we shall see, there are many other ways the differences between Main Character and Obstacle Character points of view can resolve. But for now, it suffices to acknowledge that a Story Mind that did not include and Objective view, a Main Character view, and an Obstacle Character view could not possibly feel like our own minds in real life as we seek to make the best choices based on our best information.

Many novice authors fashion only the first two points of view, believing that a general epic story and a personal view through the eyes of one of the characters is enough. More experienced authors recognize the need to show an alternative approach to that of the Main Character, and include the Obstacle Character as well. But a surprisingly small percentage of authors ever realize that a fourth perspective is necessary or a story will feel incomplete.

What is that final view point? It is the personal argument between the Main Character and the Obstacle Character as they approach each other: their own private skirmish right in the midst of the overall battle.

Movies like “The Nightmare Before Christmas” have an overall Objective story, a Main Character with a problem, and an Obstacle Character who has a different point of view about the propriety or validity of the Main Character’s approach or attitude. But even with all that, it is lacking one crucial thing – the interaction between Main and Obstacle as the duke it out philosophically.

In “Nightmare,” Jack Skellington believes he can be something beyond his nature and resolves to try. His girlfriend states that he should be happy with who he actually is, and not to try and be something that really isn’t him.

Jack will have none of it, and sets plans in motion that cause all the problems of the story. In the end, he realizes she was right and resolves from now on to be the best of what he truly is.

But the problem is that they never discussed these differing philosophies. They simply stated their opposite beliefs and in the end, Jack changes course and she remains on the road where she started.

Though there is a message, without the give and take between the Main and Obstacle, we the audience are given no information on how to achieve that change of heart within ourselves. So the message is simply acknowledged as being noble, but it isn’t personalized or taken to heart.

This fourth point of view is called the Subjective Story. It is the perspective of the battle over philosophies that explores the value of each belief system fully and completely, testing one against the other, pitting them against each other in all contexts. Only if this is seen in the Story Mind does the audience become convinced that the message is of real value to them.

So, these four throughlines – Objective, Main, Obstacle, and Subjective are all required for a story structure to feel complete. They likely seem pretty strange and unfamiliar in contrast to your usual way of approaching stories.

Fortunately, there is a much simpler way to think about these throughlines. The Main Character represents the “first person” perspective: “I”. He looks at the Obstacle Character’s philosophy and sees that character as “You.” He considers the personal skirmish between himself and the Obstacle character as defining “We,” and the view from the hill of the whole durn thing looks at “They.”

I, You, We, and They – the simpler, more familiar equivalents of Main Character, Obstacle Character, Subjective Story, and Objective Story. They are the four points of view we have in real life, and they must be represented in stories if they are to successfully press home their messages to the audiences.

Symbolizing Concepts

It has been argued that perhaps the symbols we use are what create concepts, and therefore no common understanding between cultures, races, or times is possible. Dramatica works because indeed there ARE common concepts: morality, for example. Morality, a common concept? Yes. Not everyone shares the same definition of morality, but every culture and individual understands some concept that means “morality” to them. In other words, the concept of “morality” may have many different meanings — depending on culture or experience — but they all qualify as different meanings of “morality.” Thus there can be universally shared essential concepts even though they drift apart through various interpretations. It is through this framework of essential concepts that communication is possible.

The Four Throughlines (Part 1)

The structure of a story is the psychology of a single mind made tangible. For the story to be sound and ring true, the psychology must be complete and valid.

But to make a complete argument, it is not enough to simply reproduce the Story Mind structure. We must go beyond that and move into a larger realm that involves the audience.

In a nutshell, the audience will not be satisfied until they see the Story Mind presented to them from four different points of view – the Objective Story, the Main Character, the Obstacle (or Influence) character, and the Subjective Story.

Simply put, imagine the goings on in a story as a battle. We can watch that battle from up on a hill overlooking the field, as a General might. This is what we call the Objective view of the story, since it is seeing the story from the outside in.

Though from this perspective we care about what happens, it is not as if it is happening to us. Rather, we are simply watching it happen to others. Because we see the big picture, we can tell if a soldier is headed into an ambush, or how he might best achieve his goals. We can evaluate decisions made on the field as being good or bad in the grand scheme of things.

The Objective view is the same perspective we have in real life when we see others trying to deal with their problems. It is easy for us to think we see the best course, not being involved ourselves, and we often offer advice and comments like, “Why don’t you just…” or “How could you possibly have….”

Of course, this ignores how that person might feel, and dismisses any attachments or emotional needs they may have. Because we have no vested interest in the outcome, we can consider the situation dispassionately. After all, we don’t have to wake up in the morning having to deal with the consequences of their actions.

But if we zoom down onto the field and stand in the boots of one of the soldiers, we get a completely different point of view – the Main Character perspective. From here we experience the most passionate appreciation of the battle, rocked by the concussion of dramatic explosions all around us, stumbling across the field without that objective overview, just trying to do our job and survive the clash.

The Main Character view represents our own sense of self – the Story Mind’s self awareness. It is the view from the inside looking out. Though we can clearly see the situation surrounding others, that is a perspective we cannot get of ourselves. Rather, we must try to deduce the “big picture” based on the little personal glimpses of it we get while we grapple with our problems.

For an audience to feel that all the angles of the story’s problems have been explored, both of these real life points of view must be included in the structure. And yet, even they are not sufficient: there are two more perspectives required as well.

The Scope of Dramatica

Even with all the various forms of communication, Dramatica ins’t limited by addressing only the Grand Argument Story. The Grand Argument model described by Dramatica functions to present all the ways a mind can look at an issue. As a result, all other forms of communication will be drawing on a portion of those same dramatic elements, just in smaller combinations. In a previous example, we indicated that the less we said, the more the audience could use its imagination. But that pertains primarily to storytelling.  When it comes to story structure, the more complete the story’s argument, the more powerful the structure.  A Grand Argument Story says it all. Every point is made, even if hidden obscurely in the heart of entertainment. Other forms of communication use “slices” of the model, chunks, or levels. Even if an author is unaware of this, the fact that human minds share common essential concepts means that the author will be using concepts and patterns found in the Dramatica model.

The Story Mind

What is the Story Mind? Dramatica says that “Every complete story is an analogy to a single mind trying to deal with an inequity.” Now that’s very scientific, but what does it really mean? It means that characters, theme, plot and genre are not just people with value standards doing things in an overall setting – rather, character, theme, plot and genre are different families of thought that go on in our own minds, mad tangible, incarnate as character, thematic arguments and plot points.

So a story is as if an author took the mechanism of our minds, made it tangible and put it out there for us to look at so we could examine the problem solving process. Rather than having to be involved in it subjectively, we are told by the author that he or she has the benefit of insight or experience, and that even though it may feel one way to us on the inside, there is a more objective understanding of how we should proceed.

In fact, the Main Character represents the reader/audience position in the story. It represents our own position in our own heads. We know who we are at any given time. In regard to any given issue, we know where we stand.

In essence then, the Story Mind concepts says, “Think of a story as if it were a person.” There’s only one Main Character in a story because there’s only one “I” in our own minds. Further, we all have the same emotional and logical considerations, and each of these must appear as characters in a story for it to feel complete as well. If any parts are missing, the story’s argument will feel incomplete.

Dramatica also says that this Story Mind system came into being as a natural by-product of the process of communication. If you want to state that the approach you are promoting in your story is either the best or worst of all that might be tried, that you have to actually show all the other approaches that might reasonably be taken and illustrate why they aren’t as powerful as yours.

When you create a story argument that has no holes, then you have included all the ways a human mind might consider to solve a problem. In effect, you have created a model of the mind’s problem solving process – a Story Mind.

No one set out to build this model directly. But through centuries of trial and error in storytelling, conventions were developed that worked because they built an analogy to the psychology of the mind.

Every once in a while, stand back from your story. It is so easy for an author to get so lost in the details of making all the parts work that he or she loses sight of the big picture – the overall impact of the story as a whole.

Take time to examine whether your story has a sound psychology that makes it feel like a functional person, that there are no wanky inconsistencies, and that the personality of the story itself is both human and interesting as well.

The Free Form Author

While some authors write specifically to make an argument to an audience, many others write because they want to follow their personal Muses. Sometimes writing is a catharsis, or an exploration of self. Sometimes authoring is a sharing of experiences, fragmented images, or just of a point of view. Sometimes authoring is marking a path for an audience to follow, or perhaps just presenting emotional resources the audience can construct into its own vision. Interactive communications question the validity of a linear story itself, and justifiably so. There are many ways to communicate, and each has just as much value as the next depending upon how one wishes to affect one’s audience.