Category Archives: Building Characters

Characters – The Attributes of Age

Introduction

Writers tend to create characters that are more or less the same age as themselves. On the one hand, this follows the old adage that one should write about what one knows. But in real life, we encounter people of all ages in most situations. Of course, we often see stories that pay homage to the necessary younger or older person, but we just as often find gaps of age groups in which there are no characters at all, rather than a smooth spectrum of ages.

In addition, there are many considerations to age other than the superficial appearance, manner of dress, and stereotypical expectations. In this lesson we’re going to uncover a variety of traits that bear on an accurate portrayal of age, and even offer the opportunity to explore seldom-depicted human issues associated with age.

The Attributes of Age

People in general, and writers in particular, tend to stereotype the attributes of age more than just about any other character trait. There are, of course, the physical aspects of age, ranging from size, smoothness of skin, strength, mobility to the various ailments associated with our progress through life. Then there are the mental and emotional qualities that we expect to find at various points in life. But the process of aging involves some far more subtle components to our journey through life.

Anatomical vs. Chronological age

Before examining any specific traits, it is important to note the difference between anatomical and chronological age. Anatomical age is the condition of your body whereas chronological age is the actual number of years you’ve been around. For example, if you are thirty years old, but all worn out and genetically biased to age prematurely, you might look more akin to what people would expect of a fifty year old. Nonetheless, you wouldn’t have the same interests in music or direct knowledge of the popular culture as someone who was actually fifty years old. When describing a character, you might choose to play off your reader expectations by letting them assume the physical condition, based on your description of age. Or, you might wish to create some additional interest in your character by describing it as “A middle-aged man so fit and healthy, he was still “carded” whenever he vacationed in Vegas.” Such a description adds an element of interest and immediately sets your character out at an individual.

Jargon

Far too often, characters are portrayed as speaking in the same generic conversational language we hear on television. The only variance to that is the overlay of ethic buzzwords to our standard sanitized TV through template. In other words, characters act as if they all through alike, even if they had completely different cultural upbringings. But aging is an ongoing evolution of culture, rooting the individual into thought patterns of his or her formative hears, and tempered (to some degree) by the ongoing cultural indoctrination of a social lifestyle.

Characters, therefore, tend to pick up a basic vocabulary reflective of both their ethnicity AND their age. For example, a black man who fought for civil rights along side Dr. Martin Luther King, would not be using the same jargon ad a black man advancing the cause of rights today. And neither of these would use the same vocabulary as a young black man in the center city, trying to find his way out through education. To simply overlay the “black jargon” template on such characters is the same kind of unconscious subtle prejudice promoted by “flesh colored” crayons.

Sure, we all learn to drop some of the more dated terms and expletives of our youth in order to appear “hip” or “with it,” but in the end we either sound silly trying to use the new ones, or avoid them altogether, leaving us bland and un-passionate in our conversation. Both of these approaches can be depicted in your characters as well, and can provide a great deal of information about the kind of mind your character possesses.

Outlook

Speaking of character minds, we all have a culturally created filter that focuses our attention on some things, and blinds us to (or diminishes) others. Sometimes, this is built into the language itself. When it is hot, the Spanish say, “hace calor” (it makes heat). This phrasing is due to the underlying beliefs of the people who developed that language that see every object, even those that are inanimate, as possessing a spirit. So, when it is hot, this is not a mindless state of affairs due to meteorological conditions, but rather to the intent of the spirit of the weather. Of course, if you were to ask a modern Spanish speaking person if they believed in such a thing, you would likely receive a negative reply. And yet, because this concept permeates the language (making everyday items masculine or feminine), it cannot help but alter the way native speakers of the language will frame their thoughts.

As another example, the Japanese population of world war two was indoctrinated in the culture of honor, duty, and putting the needs of society above those of the individual. Although most countries foster this view, in war-time Japan, it was carried to the extreme, resulting in an effective Kamikaze force, and also in whole units that chose a suicidal charge against oncoming forces, rather than to be humiliated by defeat or capture.

Corporate Japan was built around these Samurai ideals, and workers commonly perceived themselves as existing to serve their companies with loyalty and unquestioning obedience. But when the economy faltered, those who expected to remain with their companies for life were laid off, or even permanently fired. This led to a disillusionment of the “group first” mentality, especially among the young, who had not yet become settled in their beliefs. So, today, there is still a gap between the old-guard corporate executives, and the millions of teenagers to whom they market. Age, in this case, creates a significant difference in the way the world looks.

Continuing with the notion of generation gaps, I grew up when the rallying cry was “Don’t trust anyone over 30.” Of course, now we’re all in our fifties or even sixties, so we are forced to admit that we, ourselves, have in fact become “the Establishment.”

But that is what is visible and obvious to us. The real difference between my generation and the post Yuppie, post GenX, GenY, Gen? Generation is far more foundational. In conversations with my daughter I discovered that while I see myself on the other side of the generation gap, she does not perceive one at all! This is due to primarily to the plethora of high-quality recorded media programs, which capture so many fine performances and presentations when the artists and great thinkers were in their prime. We live in a TV Land universe in which no great works ever die; they are just reborn on Cable.

To my daughter’s generation, it is only important whether or not you have something worth saying. How old you are has nothing to do with your importance or relevance. In short, the difference between my generation and the younger generation is that we perceive a difference between the generations and they don’t!

In summary then, the age in which you establish your worldview will determine how you perceive current events for the rest of your life. When creating characters of any particular age, you would do well to consider the cultural landscape that was prevalent when each character was indoctrinated.

Comfort Symbols

We all share the same human emotional needs. And we each experience moments that fulfill those needs. Those experiences become fond memories, and many of the trappings of those experiences become comfort symbols. In later life, we seek out those symbols to trigger the re-experiencing of the cherished moments. Perhaps your family served a particular food in your childhood that you associate with warmth and love. For example, my mother grew up during the Great Depression in the 1930s. Her family was often short of food. So, as a snack, they would give her a piece of bread spread with lard and mustard! Now the thought very nearly sickens me, but she often yearned for that flavor again, as it reminded her of the love she received as a child.

Once we have locked into symbols that we can use to trigger emotional experiences, we seldom need to replace them. They are our comfort symbols upon which we can always rely. This has two effects as we age: One, we latch on to performers and music, as an example, that age along with us. We recall them at their prime when we first encountered them, and also have spent years aging along with them. This leads us to suddenly wake up one day and realize we no longer know who they are referring to in popular culture magazines and entertainment reporting televisions shows. In other words, the popular culture has passed us by. Two, we see many of our symbols (favorite advertising campaigns, a restaurant where we went on our first date, etc.) vanish as they are replaced with new and current concerns. So, the world around us seems less relevant, less familiar, and less comfortable, just as we seem to the world at large.

When creating characters, take into account the potential ongoing and growing sense of loss, sadness, and connection between characters and their environment. And don’t think this is a problem only for the elderly. My 24-year-old son laments that there are kids growing up today who never knew a world without personal computers! He says it makes him feel old.

Physical Attributes

Babies have a soft spot on their heads that doesn’t harden up for quite a while after birth. Cartilage wears out. Teens in puberty have raging hormones. Young kids grow so fast that they don’t have a chance to get used to the size and strength of their bodies before they have changed again, not unlike trying to drive a new and different car every day. I can’t remember the last time I ran full-tilt. I’m not sure it would be safe, today! Point is, our bodies are always changing. Sometimes the state we are in has positive and/or negative qualities – other times the changing itself is positive or negative.

When creating characters, give some thought to the physical attributes and detriments of any given age, and consider how they not only affect the abilities and mannerisms of your characters, but their mental and emotional baselines as well.

Conclusion?

Sure, we could go on and on exploring specifics of age and aging, but since it is a pandemic human condition, it touches virtually every human experience and endeavor. The point here is not to completely cover the subject, but to encourage you to consider it when creating each of your characters. It isn’t enough to simply describe a character as “a middle-aged man,” or “a perky 8 year old boy.” You owe it to your characters and to your readers or audience to incorporate the aging experience into their development, just as it is inexorably integrated into our own.

 

Character Development and the 28 “Magic” Scenes

A Dramatica user recently asked a couple of questions about developing characters other than the Main and Impact (Obstacle) and also about Dramatica’s reference to “28 magic scenes” in one place and 24 scenes in another.
 
Here’s my reply – you’ll find the original questions at the end:
 
Hi, Heather.
 
Here’s some quick answers. First in regard to developing characters other than the main and obstacle. To begin with, every character has to do double duty – first, as having a real personality and psychology so we, the audience, can identify with them and – second, to fulfill a role as a facet of the larger Story Mind.
 
So, even objective characters can be explored as deeply as you like, even to explain how they came to act as they do as objective characters. But, these characters will not be on the cusp of a decision – they will simply have attitudes, approaches and depth. It is the main and obstacle characters who have the potential to truly change their natures and, therefore, their personalities are far more fluid and dynamic as they grapple with the pressures that would lead them to alter their very identities.
 
Still, even objective characters can been struggling with change if they are the main character in their own sub-plot or their own sub-story. For example, look at Han Solo in the original Star Wars movie (Episode IV). Luke is the main character, Obi Wan his Obstacle (or Impact or Influence character). Han is just an objective character – the “skeptic” archetype, in fact. But, Han has his own sub-story with the price on his head from Jabba the Hut. As a result, Han is a more developed character to the extent he will violate his “skepticism” to help Luke rescue Leia from the prison area, because his personal need to pay off his debt leads him to act in a way counter to his objective function.
 
Further, after Han leaves with his reward, he returns at the end putting his own life at risk to attack the empire ships that are targeting Luke. In other words, he has had a change of heart – he has grown and altered his nature. That is why in the next episodes of Star Wars, he can no longer function as a Skeptic since he has changed, and now he becomes a leader in the resistance.
 
Putting it all together, though the main and obstacle characters must always be very clearly the center of attention and the most developed so that the audience doesn’t lose sight of what the Big Picture overall story argument is about, as many other characters as you like can be developed considerably and with empathy, as long as they don’t muddy the overall waters.
 
As for your next question, here is why in some areas we speak of “28 magic scenes” and in other areas “24 scenes.” In short, the 28 scenes are a storytelling technique while the 24 scenes are a structural component.
 
First, the 28 “magic” scenes. In a story there are four signposts that represent milestones in the progression of the plot. For example, one overall story might follow the progression of Learning, Understanding, Doing and Obtaining. It is the journeys from one to the next that define the acts. So, the first act would be Learning until the characters arrive at an Understanding. Act two would be growing in their Understanding until they are able to begin Doing. And act three would be Doing more and more until they are able to Obtain. This means there are seven dramatic elements in each throughline – four signposts and three journeys. So, four throughlines “times” seven equals 28 plot scenes.
 
But, Theme can also be explored in 28 scenes. Here’s how it works. In each act, both sides of a throughline’s thematic conflict must be explored. But, they should never be in the same scene because if you compare them directly, it comes off as ham-handedly making your thematic point – essentially hitting the audience over the head with your own moral message. But, if you show each side of the thematic conflict in a separate scene, then the comparison is not direct and rather massages the audience instead. So, if the conflict is “greed vs. generosity,” for example, then you’d need six scenes (three for each side of the thematic conflict – one exposure of each for each act). But, you’d also need a final scene at the very end of the story where the two are finally compared side by side to verify your position as author and drive home the point you’ve more subtly made, act by act.
 
This leads to 28 scenes needed – here’s how. In each act of each throughline there are four signposts and three journeys. Each gets a plot scene. So, if you look at an act as a signpost followed by a journey, then each act has two plot-specific scenes per throughline. Therefore, you can put one side of the thematic conflict in the signpost scene and the other counter-point in the journey scene. This keeps them separate and gives each scene in that throughline a thematic component as well as a plot component, thereby making it richer. So, by the end of three acts, you’ve done six scenes and illustrated each side of the thematic conflict three times. The final signposts (signpost four) is the end of the story, the denouement or conclusion. It is there where you make the single side by side comparrison of both sides of the thematic conflict. This is the seventh thematic scene in each throughline, and with four throughlines, again you have 28 scenes – only this time they have an element in each of not only plot but theme at all, making them all the richer for it.
 
And finally, in the 28 scene realm, are the 28 character scenes. This only works if you are using archetypes. In fact, the whole 28 scene concept, as stated earlier, is just a story development trick – a way to quickly build scenes that can later be altered or added to. It provides nothing more than an initial spine to get you a framework from which to diverge.
 
So, to use archetypes to create 28 scenes, consider there are eight archetypes. They can be divided in pairs such as Protagonist and Antagonist or Reason and Emotion. These pairings create the greatest conflict. Now, each character has to be introduced – that’s eight scenes. And each character has to be dismissed at the end (how they fared, what happened to them) – that’s eight more scenes for a total of 16. And finally, each of the four pairs of conflicts but be introduced, interacted, and resolved. That’s four conflicts times three stages of conflict development and that equals (again!) 28!!
 
Therefore, if you put one character element in each of your 28 magic scenes, you end up with each scene having an element of plot, theme, and character and a chicken in every pot. But keep in mind, this is just a story development technique. There’s nothing structural about it, though it is based on structure, and what you end up with is a story that is so balanced (every scene having plot, theme, and character equally) that it seems rather plodding and predictable. Still, if you can’t figure out how to create your story’s sequence and get all three aspects of your story completely laid out, this method provides a really good means of creating a “first draft” of your storytelling sequence which you can then expand and alter.
 
For more info on the 28 magic scenes, try these videos:
 

64. The 28 “Magic” Scenes (Part One)

65. The 28 “Magic” Scenes (Part Two)

66. The 28 “Magic” Scenes (Part Three)

67. The 28 “Magic” Scenes (Part Four)

 
Now, dealing with the 24 scenes in the structure, we find there are the same four signposts that delineate the sequence of topics that will be explored act by act. .
 
But each of the signposts must also be explored thematically. In other words, to make the story argument, the reflections or harmonics of the problem must be felt in the plot. To do this, you look at the thematic conflict for a given throughline (like the overall story) and then explore all of the thematic conflicts in each of the four signposts.
 
There are four thematic elements in the quad containing the thematic conflict. In every quad there are six different relationships that can be explored, so four signposts “times” six relationships to be explored equals 24 sequences per throughline. In the Dramatica Theory Book, chapter 18, available at http://dramaticapedia.com/contents/dramatica-theory-book/dramatica-theory-book-chapter-18/ about halfway into the chapter you’ll find a section on “Sequences.” Here’s a quote from the chapter that describes the six relationships in a thematic quad that explains it pretty well:
 

What Is A Sequence?

Sequences deal with a quad of Variations much as Acts deal with a quad of Types. The quad we will be interested in is the one containing the Range, as that is the item at the heart of a throughline’s Theme. Returning to our example story about an Objective Story Throughline in the Physics Class with a Concern of Obtaining, we shall say the Range is Morality, as illustrated in the quad below.

If Morality is the Range, then Self-Interest is the counter-point. Theme is primarily derived from the balance between items. When examining the quad of Variations containing the Range, we can see that the Range and counter-point make up only one pair out of those that might be created in that quad. We have also seen this kind of balance explored in the chapter on Character where we talked about three different kinds of pairs that might be explored: Dynamic, Companion, and Dependent.

Just as with character quads, we can make two diagonal pairs, two horizontal pairs, and two vertical pairs from the Variations in the Range quad. For the Morality quad, these six pairs are Morality/Self-Interest, Morality/Attitude, Morality/Approach, Self-Interest/Attitude, Self-Interest/Approach, and Attitude/Approach. Each of these pairs adds commentary on the relative value of Morality to Self-Interest. Only after all six have been explored will the thematic argument will have been fully made. It could go in a manner as follows:

Morality/Self-Interest
On face value, which appears to be the better of the two?

Morality/Attitude
When Morality is the issue, how do we rate the Attitude of those espousing it?

Morality/Approach
When Morality is the issue, how do we rate the Approach of those espousing it?

Self-Interest/Attitude
When Self-Interest is the issue, how do we rate the Attitude of those espousing it?

Self-interest/Approach
When Self-Interest is the issue, how do we rate the Approach of those espousing it?

Attitude/Approach
Overall, which should carry more weight in regard to this issue?

By answering each of these questions in a different thematic sequence, the absolute value of Morality compared to Self-Interest will be argued by the impact of the six different relative values.

How Sequences Relate To Acts

Three Act Progressions

With six thematic Sequences and three dynamic Acts, it is not surprising that we find two Sequences per Act. In fact, this is part of what makes an Act Break feel like an Act Break. It is the simultaneous closure of a Plot Progression and a Theme Progression. The order in which the six thematic sequences occur does not affect the message of a story, but it does determine the thematic experience for the audience as the story unfolds. The only constraints on order would be that since the Range is the heart of the thematic argument, one of the three pairs containing the Range should appear in each of the three dynamic Acts. Any one of the other three pairs can be the other Sequence.

Four Act Progressions

The three dynamic Acts or Journeys in a throughline’s plot represent the experience of traversing the road through the story’s issues. The four structural Acts are more like a map of the terrain. As a result, a more structural kind of thematic Sequence is associated with the Types directly.

Beneath each Type is a quad of four Variations. From a structural point of view, the Act representing each Type will be examined or judged by the four Variations beneath it. In our ongoing example, the Act dealing with Obtaining would be examined in terms of Morality, Self-Interest, Attitude, and Approach. The difference between this and the thematic sequences we have just explored is that Obtaining is judged by each Variation in the quad separately, rather than each Variation in the quad being compared with one another. It is an upward looking evaluation, rather than a sideways looking evaluation.

In this manner, a thematic statement can be made about the subject matter of concern in each of the four structural Acts. The six Sequences constitute an argument about the appropriateness of different value standards.

Scenes

By the time we get down to scene resolution, there are so many cross-purposes at work that we need to limit our appreciation of what is going on in order to see anything in the clutter. First, however, let’s touch on some of the forces that tend to obscure the real function of scenes, then strip them away to reveal the dynamic mechanism beneath.

Resolution and Sequence

Earlier we spoke of plot in terms of Types. We also speak of plot here in terms of four resolutions: Acts, Sequences, Scenes, and Events. Both of these perspectives are valid appreciations depending on the purpose at hand. Because all units in Dramatica are related holographically, no single point of view can completely describe the model. That is why we select the most appropriate view to the purpose at hand. Even though looking at plot in terms of Types is useful, it is true that “plot-like” twists and turns are going on at the scene resolution as well. However, these dynamics are not truly part of the scene, but merely in the scene. An Act, Sequence, Scene, or Event is really a temporal container — a box made out of time that holds dynamics within its bounds. Much like filters or gratings with different-sized holes, the resolutions “sift” the dynamics trapping large movements at the highest levels and allowing smaller nuances to fall all the way down to the Elements.

What’s in a Scene?

At the scene resolution, the effects of Types and Variations can be felt like the tidal pull of some distant moon. But scenes are not the resolution at which to control those forces. Scenes are containers that hold Elements — anything larger cannot get crammed in without breaking. So the richness we feel in scenes is not solely due to what the scene itself contains, but also to the overall impact of what is happening at several larger scales.

What then does a scene contain? Scenes describe the change in dynamics between Elements as the story progresses over time. And since Elements are the building blocks of characters, scenes describe the changing relationships between characters.

Characters and Scenes

Characters are made up of Motivations, Methodologies, Means of Evaluation, and Purposes. These terms also describe the four major sets of Elements from which the characters are built. The driving force of a character in a given scene can be determined, such as whether their argument is over someone’s motivations or just the method they are employing.

6 Goes Into 24 Like Theme Goes Into Scenes

We have spoken of the three and four act appreciations of story. It was illustrated how both divisions are valid to specific tasks. When dealing with scenes, we find that no scenes ever hang between two acts, half in one and half in the other, regardless of a three or four act appreciation. This is because there are exactly 24 scenes created at the Element level: six per act in a four act appreciation, eight per act in a three act appreciation. In both cases, the scenes divide evenly into the acts, contributing to the “feel” of each act break being a major turning point in the progress of the story.

Sequences, on the other hand, exist as a six part partition of the story. Therefore, they divide evenly into a three act appreciation but not into a four. Since the four act view is objective, sequences — as they define Thematic movements — are truly an experiential phenomenon in the subjective appreciation and lose much of their power objectively.

 

Here’s the original email from the Dramatica user:
 
Hi Melanie,

 

I’ve watched the 12 hrs. and just watched the storyweaving seminar. I was wondering if you could clarify a couple points for me please. I understand the four through lines, four P.O.V’s. M.C., O.C., S.S., O.S. (I, you, we, they) Can I write a scene(s) centred around a character that is not the main or obstacle character and is separate from all through lines. I realize I could do from the objective story P.O.V., but that limits me to an eagle eye view. For example, if my antagonist is not my obstacle character, can I include a scene(s) that is intimate from his/her P.O.V. without having either the main or obstacle character present in those scenes? It seems to me that would give my story/audience a disjointed feeling, but I would like clarification. My second question is, in the 12 hr. class you talked about the 28 magic scenes. I get that. It makes perfect sense to me. However, when I started rooting around your blog page I found an article that spoke of 24 scenes. That there are 6 scenes in each act for a 4 act body of work and 8 scenes in each act in a 3 act body of work. The latter makes sense, just add on the addition 4 scenes in the fourth act, but the six scenes each in 4 acts confused me. Could you please clarify. Or point me in the right direction for either of my questions.

 

Thank you,

 

Heather

 

al Awlaki, the “Uncanny Valley” and Writing Empathetic Characters

Recently, al Awlaki (the infamous “American” Al Qaeda) was killed by American forces. He was viewed as a great threat because of his ability to speak to the domestic population of the United States in their own language and culture and to inspire terrorist acts by those susceptible to his message of jihad.

While these allegations are certainly true, they alone do not explain the intensity with which Awlaki was both feared and despised. In fact, there is another quality he possessed that amplified the trepidation and derision he precipitated: he fell into the “Uncanny Valley.”

“Uncanny Valley” is a term generally used to define any non-human entity whose attributes are just human enough to be disturbing. For example psychological test have been run that chart an empathy line against robots whose features range from fully mechanical to completely human in appearance. At first, the results were predictable: the more human the robot appeared, the more empathetic people were to it.

But, as the human qualities reached a point where they became “almost human” there was a sudden drop-off in empathy as steep as a cliff. In fact, the reaction to such an entity reached a point where it plummeted below zero empathy into the realm of negative empathy, documented as “revulsion.”

The same test was also run using stuffed animals and the results were essentially the same – our empathy increases as human likeness increases until a sharp break point is reached where additional increases quickly reverse the trend. Once the line hits bottom and as human similarity continue to increase, eventually empathy rises again into the positive, and ultimately reaches maximum when the non-human entity appears absolutely identical to a human, even though one knows it really is not.

Now this aspect of human psychology has tremendous implication for writers, especially in the creation and development of characters. While it has been explored directly in such works as the I, Robot novels by Asimov (and especially well handled in the movie, Bicentennial Man starring Robin Williams) it is always at work in the relationship between an audience and the fictional entities that populate the stories it reads and watches.

Let me propose that the Uncanny Valley not only pertains to the visual qualities of non-human entities, but to how we intuitively sense their humanity, almost as if we were automatically and subconsciously performing a Turing Test on every person we meet.

I believe we are. I believe we are prepared to accept something totally alien as a risk of unknown potential, while any creature we can identify as of human essence is a known quantity and, therefore, a predictable risk at worst. But some one or some thing that is just off-kilter enough is loose-canon when it comes to threat. We might find ourselves lulled into complacency only to be set-upon when our guard is down.

For example, we are afraid of an earthquake or tornado because it is random and chaotic. We are afraid of bears in a different way because they share our emotions and we understand what they might do. But a Terminator or a demonic spirit is far more terrifying for while we are able to frame it as an entity in our minds, we are unable to fathom its motivations or to predict its behavior, which are often contrary to humanity.

In contrast, consider animated cartoons in which cars, cattle, or cantaloupes may all engender empathy from an audience because they are carefully (albeit intuitively) crafted to fall far enough from human-looking to avoid the Uncanny Valley on one side, and close enough to human in spirit to avoid the Uncanny Valley on the other.

Many of the disfigured humans of fiction are often drawn to revolt us in appearance while connecting to us in their humanity. And, of course, many characters are written to illustrate that even the most beautiful can have revolting souls.

Now for the sake of a mental exercise, consider how this holds true in real life. For example, most of us find the Elephant Man uncomfortable to look at, yet empathize deeply with his heart. But what of those in our own live who have been badly burned or born with physical defects? What must that life be like when you are constantly reminded, subliminally, that others shun you as non-human? There are lessons here for our spiritual growth and stories to be told.

Let’s shift gears, for a moment, and go to the opposite extreme – the science of mind, the neurology of psychology. If you go to Wikipedia and look up Uncanny Valley you’ll find graph that shows the sudden dip and re-rise of the empathy line.

I was immediately struck by how similar that line is to the “action potential” of a neuron in the brain. After a neuron fires, it is chemically inhibited from firing again immediately. Rather, the “action potential” goes from maximum, down a steep cliff during the actual firing to a negative action potential until the forces that lead to the ability to fire recharge.

I’m going to make a leap here and share with you an aspect of the psychology behind Dramatica – a theory we call Mental Relativity. As part of the theory we propose (because of what we have observed in our model of story structure) that dynamics in the electro-chemical operations of the brain are reflected, almost as fractals, in the high-level dynamics of psychological processes. Simply put, psychology exhibits sympathetic vibrations of the patterns of physical brain function.

Now, I realize there are no studies (to my knowledge) that explore this, but is absolutely is a prediction of the Mental Relativity theory. But why would this be? Consider one potential explanation…

It is one of our most essential survival tools to be able to recognize objects, patterns, edges, what is part of something and what is not. The same curve we see in neurons or in the Uncanny Valley actually is just a reflection of our ability to define the limit of things.

We use this to see a rock in our path or to determine if figure coming through the mist is a friend or foe. It is what allows us to describe the nature of an object or a person and the scope of an argument or a story.

And so, with an aspect of our minds that is so foundational and all pervasive, a wise author would give it heed when building characters to be attractive or off-putting, a wise person would think twice about from whom they turn away (and why), and as for al Awlaki, well, he was American enough to connect with those who felt isolated, but just a little bit too non-American to avoid our ire.

More Questions from Alice

A response and further questions from the Dramatica user who was answered in my last post: Can Two Characters Share the Same Traits?

Hi Melanie

Okay, that is understood, and makes sense, and I like the logic, but this makes the software somewhat limiting in my view. I think there should be a facility to show the character in conflict with themselves, so for instance, they have a trait, and then a conflicting trait, so they have inner conflict.

My question is though, how do I build a character with more than one trait, even where that trait is contradictory and not a neat amplifier, as in – But if you want to fully explore the individual traits and get down to that level of human qualities, then you build each character one element at a time –

How do I do that using the actual software, I mean do I have to create a character with one trait and then build that same character again, (name, cartoon image etc) and give them another single trait?

If I want to build up more complexity within that character? How does the software cope with that? What do I need to do in actual step by step terms with the actual software?

Or is the software based on the assumption that most characters will be hosts to one individual trait or another, so that the storymind works as a whole? I understand this, and it’s a great concept, really, but it still falls short when you want to examine a character’s psychological nuances. My novel is a character based, it’s a novel about psychological journey to inner integrity, so conflicting elements are vital to the whole concept.

Sorry to be awkward, but I do think if the software could be near perfect. At the moment I feel rather hampered by the character build aspect.

All the best

Alice

My response:

Hi, Alice

Okay, if I were to condense your message down to two points:

1. How do you assign more than one element to a character?

2. Dramatica seems to lack psychological depth for characters.

In response to question one, go to the Build Characters area that has the grid of character elements. Then, when you create a character (and its character icon), simply click and drag the icon to the first element you wish that character to have. Then, click and drag the character icon again to the next element you wish it to have. The character’s icon will appear on the grid in the square representing each of the elements you drag it to. In this way you can add as many elements as you wish to each character. What’s more, as you drag other characters (icons) to the grid, the position in the gird of one character relative to another predicts the kind of relationship they will have. Diagonal positions are most contentious because diagonal elements are most opposite. Horizontal relationships are Companion because they go hand in hand, sometimes for good (a positive Companion relationship) or for bad (a negative Companion relationship). Vertical relationships are dependencies, including co-dependencies, which can also be positive or negative in nature. So, as you see, you can use the kind of relationship you want between characters to determine which elements they will have, or choose the elements you want them to have and let that determine their relationships. Clearly, relationships are determined by the traits of each character. And further, since complex characters may have many traits and come into conjunction with other characters in many squares in different ways, very complex relationships may be built and/or described since the characters may be contentious in regard to two of their traits, but positive companions when issues arise in regard to two other traits they possess.

As for question two about the psychological depth. Unlike life in which we all have a myriad of central problems, each becoming paramount in a different context and in which contexts are constantly changing, stories are about a single central problem (the message issue of the story) and how it is explored in a single fixed context (the thematic topic)

Since characters represent facets (traits or problems solving techniques) of our minds the elements they possess are fixed. But, as in our own minds, there are two special characters – the Main Character who represents our sense of self (“I think, therefore I am”) and that “devil’s advocate” voice within us that takes the contrary position on any issues so we weigh the pros and cons of going with our old tried and true method or trying something new the might be better but is unproven. In fact, it is this conflict over methods, attitudes, ethics, morals, word views or personal codes or paradigms that defines the Subjective Story while the Objective Story is defined by the attempt to achieve the logistic goal of the plot.

All of the Dramatica structure is divided into four large areas called Domains. One is about situations, one is about attitudes, one is about activities, and the other is about manners of thinking. The Objective Story will explore one of these in the effort to achieve the goal. The Subjective Story will explore another in the push and pull relationship over the message between the Main Character and its opposite. And the Main Character and its counter part will each get one of the remaining two parts of the structure.

So, Main and the other character (called the Obstacle, Impact, or Influence Character) each get a whole 1/4 of the structure to describe their inner growth, angst, or deliberations. Their psychologies are quite complex as a result, not to mention the special relationship between them that is far more complex than the simple Objective Characters who only represent traits.

Yet in stories, we see that many characters might be explored deeply, not just these two. That is a parallel for how we deal with more than one problem in real life. Since a story, by definition, will center on a single problem, to create complex psychological explorations around an Objective Character other than the Main or Obstacle character, you create sub-plots. In a sub-plot, one of the other Objective characters becomes the Main or Obstacle character in another story that hinges, plot-wise or subject matter-wise on the first story but is not actually part of the main story – just a side trip or a tributary.

In this way, as a Main or Obstacle character in a sub-plot or sub-story, you can greatly increase the psychological complexity of as many of the objective characters as you like with a separate sub-story for each of the characters you wish to deepen.

Ultimately, this creates a very rich set of characters and a very complex and subtle plot, while avoiding muddying the original story through the use of tributary sub-stories.

But, that’s pretty heady stuff – not what people are usually prepared to start out with when they first come to Dramatica which can be daunting enough even on a superficial first introduction to it. So, we hold that information back until people master the single story structure before immersing them in the web of multiple sub-stories and many complex internal explorations of characters.

Hope this helps.

Melanie

 

Can Two Characters Share the Same Traits?

A Dramatica user recently wrote:
 
Hello Melanie
 
I need help, I’m trying to assign characteristics to my characters, I have a multitude of characters, and many share the same characteristics but the software seems to only allow one character a set characteristic, example ‘temptation’ if I try to assign it to more than one character, it gets eliminated from the second.  This is a severe limitation as my characters are not simple archtypes, but complex beings, is there a way around this?
 
All the best
 
Alice
 
My reply:
 
Hi, Alice
Here’s some information to about characters and Dramatica that should solve your problem.

First of all, Dramatica has 64 elements from which to make up characters – they are kind of a like a spectrum of human qualities such as “logic” or “avoidance”

Stories are partly about making an argument to the audience that a particular trait is a good one or a bad one to have. To make that argument, only one character should have that trait at a time. Otherwise, the message gets confusing.

But, a character may have one trait, then drop out of the store such as traveling away for a while or dying, and another character may show up to represent that trait. This is called a “hand-off” because the original character illustrating the value of a given trait is replaced by another who carries on the “argument.”

Archetypes, on the other hand, are collections of 8 traits that all belong to the same “family” – that is to say they are all similar, just like you might group colors like Scarlet, Crimson, and Cardinal together in a family called “Red.”

So, archetypes are like primary colors, and as such, they do no need to explore each element independently because your readers or audience will accept that you aren’t going into more detail on characters for this particular story. This is useful in action stories or epic romance stories where the characters are no so important as the things that happens to them.

But if you want to fully explore the individual traits and get down to that level of human qualities, then you build each character one element at a time.

A character need have only one element to be a functional character in the story’s structure. And, you should never put an element and its opposite in the same character as it become very hard for a person to represent, for example, both “order” and “chaos.” It makes it hard for the audience to understand and rather grid-locks the character as they cannon fully embrace either of the conflicting traits without the other hobbling them.

If you do want conflicting traits in a character, keep in mind the difference between a character and a player. A player is just the “host” for a character – essentially a person, place or thing that can potentially exhibit (illustrate) the traits (elements) in action, so as to make the story’s argument about those qualities.

Normally, there is one character per player, but in stories such as Doctor Jeckyl and Mister Hyde, there are two different personalities inhabiting the same player. In such cases, each will have its own collection of traits, some or all of which may be in conflict with the other. But, they didn’t inhabit the same body at the same time (being the controlling personality, as it were).

And that is how elements work among characters as well. You may have a mob that is a “collective character” in which it is treated as a single individual player and therefore the individual members of the mob may all share the same traits, but single individual characters should never share traits at the same time as it splits the argument and muddies the message.

Let me know if you have any other questions and I hope this helps.

Melanie

Matching Character Personalities to Archetypes

There is much to be gained by populating a story with interesting personalities, but personalities are not necessarily functioning characters. You can have as many “window dressing” characters as you want. Make sure, however, that each of the eight archetypes is represented by one of your characters.

For a given character, why would you pick one archetypal function over another? Simple: the archetypal functions are essentially descriptions of different personality types. Take the Sidekick archetype, for example. The Sidekick is described as a “faithful supporter.” If you select a character as the Sidekick, you have already said a lot about the kind of person it will be.

Note that the archetypal description says nothing about in what the character has faith or what it supports. This is why Toto in The Wizard of Oz can be a sidekick, but so can Renfield in Dracula. The Sidekick is not necessarily the faithful supporter of the Protagonist, but simply fulfills the dramatic function of illustrating how the qualities of faith and support fare in regard to solving the story’s central problem.

So, in choosing which archetypes you want to assign to which characters, select the matches in which the characters function best reflects its personality, and vice versa.

Excerpted from
Dramatica Story Development Software