Who are you, really? Do you even know? Or do you just think you know?

At the center of our beings, at the heart of our souls, can be found the truth of our identity: our compassion, our anger, the breeding ground of the very stuff that makes us love and hate.

Yet, though a lifetime of compromise in the attempt to garner approval and avoid rejection, most of us have hidden the true nature of ourselves so far behind the shield of a pseudo persona that we are no longer privy to the essence of our own selves.

Unable to tap directly into the firestorm of our Id, we live on second hand passions and pass them off in what we write as the gritty truth of personal reality. A writer can survive a career without ever becoming aware of his or her true essence.

What might you write if you became aware of your Passionate Self, and could tap into the primal force of your psyche?

The issue then becomes the effort to mount an inner expedition to the darkest reaches of your mind. It is dangerous territory. You may very well lose your sense of self in the process, discover you are a completely different person than you thought, and this knowledge may ultimately cost you your relationships, family, friends, job, and even your own peace of mind.

You don’t need to tap this cauldron of angst and elation in order to write interesting stories that captivate others. But as a writer, wouldn’t you like to be able to access it?

Let’s examine how and why we hide ourselves and then outline a method for recovering our first nature from the labyrinth of our second.

It all goes back to your childhood. You came from a loving, caring family, or from an antagonist family where you were always afraid of punishment, or were just ignored. Sure, there are many variations, but they all lead to the same syndrome.

If we are raised in a loving household, we learn compassion and empathy, and come to want to please others, even if it is at our own expense. Usually, we are accepted as ourselves in such a household, but when we arrive at pre-school or kindergarten, suddenly we are confronted by those who make fun of us because of inherent qualities that are expressions of our true selves. We quickly learn that to avoid displeasing others and to get the same kindness we have at home, we must hide certain traits and pretend to possess others. In short order, we establish a pseudo personality that no longer reflects ourselves, but reflects as nearly as possible the mean average of what we feel others would prefer us to be.

If we are raised in an angry recriminating household, we learn to hide any trait that could bring punishment or ridicule, and also create a mask we can wear to avoid pain and enhance pleasure. If we are just ignored as children, we invent an ersatz persona to attract attention, and/or as an attempt to make ourselves noteworthy.

It is almost an inevitable human endeavor.

As we grow, the mask must become more complex. We add to it whenever a new situation arises. We look to see how others act so we will know what to do in similar situations.

Slowly, we come to realize that it hurts not to express our true selves. And then we do one of two things: We break out of the mask and let it all hang out in a teenage rebellion, or we learn to stop looking inside at the real us, so that we don’t suffer the pain of suppression.

Even those who rebel, may later compromise their inner integrity to advance in a career, impress peers, or justify a lack of success to themselves. Very few of us reach full adulthood still knowing who we really are.

In most cases, we hide our true natures away from ourselves for so long that we forget how to find ourselves – we forget who we were, and have no idea who we have become down there in the darkness.

Our true selves are like ROM chips on a computer. They are preprogrammed with the essential elements of our personalities, and they are designed to load specific portions of that programming into our minds at various junctures, such as when we learn to walk, the onset of puberty, the arrival at childbearing age.

Our minds are like RAM in a computer. Into our minds we load our experiences. They sit on top of the ROM personality that has been loaded. In a sense, experiences are the data that is crunched by the personality program from our ROM.

But when you create a pseudo persona, you fill up RAM with another program. You create protected memory where nothing else can be loaded. And so, as you grow, the ROM personality tries to load, but sees that there isn’t enough space, and aborts the operation to try again at a later time.

As our minds expand with growth, there would be enough room for the ROM, but we also expand our personas so that there is never enough room. So our ROM personalities – our true personalities – can never load. And we become stunted in our emotions; never advancing past the development of the year we first invented our mask. And our true selves, hidden deeply in the ROM, remain only a potential, not an actualized self.

We meet a mate, we get married, we have children, we advance in our careers, and all with people responding to our personas, not to the true selves, which have never been realized, even to ourselves.

So the mate we attract is one who loves the false us. The children we raise associate love and comfort with a fake person who is not us. And they support that image with their holiday gifts, secret glances, and tender moments.

It becomes a web of lies from which we dare not attempt to escape lest we lose the love and respect of others when we reveal our actual essence and expose the person they thought they knew to be no more than a sham.

But you are a writer. And as a writer, you peddle emotions. And if you are a worthwhile writer, you want your wares to be honest and true. Yet how can they be, if you aren’t true to yourself?

If you are game then, how can you discover that inner person? Simply put, you have to pass through pain. You will need to come to feel the lack of all of your ROM programming. You will need to see your everyday self as a lie. You will explore the pain until you can stand it no more. And when you are ready, you will take a leap of faith and dump your RAM persona by unprotecting its files – files you have spent a lifetime building. When you do, the ROM will notice. It will rush in and overwrite your false self with all the past due sections of your self that should have been loaded along the way. And in one electric moment you will feel your old self vanish as if you had been exorcised, then feel perhaps a second or two of emptiness, followed by the force of your embryonic actual self-rushing in to fill the void.

You will then realize that the old files are gone. You cannot recover them, no matter how much you may want to. You make the leap of faith and there is no going back – ever. You cannot even rebuild them. You would have to start all over from scratch, and there probably isn’t enough lifetime left to do that.

But the consequences! You are now a different being, a more vibrant being, a creature of foundational power that we all have the potential to experience. So will your loved ones, and those you depend on find you acceptable and embrace the “New You,” or will they recoil, feel betrayed, abandoned, and perhaps mourn the loss of the person they thought they knew through all the seven stages of grief?

No one can predict the response of others, but positive or negative there will be a response from everyone you encounter once you have crossed to the other side?

If you are willing to take this risk, how to you get to that magic moment when you can shift over to a new reality? Through your writing: you need to keep a personal journal. You need to express your deepest thoughts and feelings in it daily.

My personal journal has sometimes resulted in 17 typewritten pages in a single day. More often, it amounts to a page or two. There have been years when I kept no journal at all. But I have always found that when I do keep a journal, angst is discovered become one with, and evaporated – eventually.

Usually, this major sea-change occurs in a time of extreme mental pressure – loss of a business or a loved one, or some impending change of lifestyle, situation, or relationship that rocks the very foundations of your soul.

These are the times to keep a journal without fail. The words you write will help you work it through, keep you sane, and in time reveal the actual issues that drive you.

Still, you don’t have to take that path. You can content yourself with the comfortable life you have fashioned around your pseudo self, and continue to write intriguing stories populated by compelling characters engaged in riveting action. You may find that sufficient. You may, even after all of this, believe that is all there is, “as good as it gets.” But what if there is something powerful within you – something basic and honest and true. Are you prepared to go to your death bed never knowing who you really are?

I leave you with a poem I wrote some years ago that touches on some of these issues:

Lulladie

by Melanie Anne Phillips

My emotions are dead
and lack any resistance
to the onslaught of logic’s
relentless persistence.

I’m malleable, moveable,
flexible, still.
I succumb with aplomb,
as I alter my will

to conform to the pressures
that weigh on my soul
without motive, or method,
opinion, or goal.

They reach for the stars,
as they stand on our hearts,
and they sell us off piecemeal,
parcels and parts.

They slice us to mincemeat
and padlock the door,
while our blood runs quite freely
through holes in the floor.

But nothing is wasted,
tho’ everything’s lost.
So our blood is recycled
to offset the cost.

We huddle in darkness
yet shy from the fire
to howl at the moon
with the rest of the choir.

And when the glow wanes,
we stoke it with dreams
in hopes that the crackle
will drown out our screams.

You sleep in your bed
and you doze in your chair.
Your cushions are comfy
and so is your air.

But your heartache grows heavy,
as well as your head,
’til you nod away, nod away,
nod away, dead.

Is your story a good enough conversationalist, or does it need to go back to finishing school with another draft before it is ready for prime time? You have days, months, perhaps even years to prepare your story to exude enough charisma to sustain just one conversation. How disappointing is it to an audience when a story’s personality is plain and simply dull?

As an author, thinking of your story as a person can actually help you write the story. All too often, authors get mired in the details of a story, trying to cram everything in and make all the pieces fit.

Characters are then seen only as individuals, so they often unintentionally overlap each other’s dramatic functions. The genre is depersonalized so that the author trying to write within a genre ends up fashioning a formula story and breaking no new ground. The plot becomes an exercise in logistics, and the theme emerges as a black and white pontification that hits the audience like a brick.

Now imagine that you are sitting down to dinner with your story. For convenience, we’ll call your story “Joe.” You know that Joe is something of an authority on a subject in which your are interested. You offer him an appetizer, and between bites of pate, he tells you of his adventures and experiences.

Over soup, he describes what was driving him at various points of his endeavors. These are your characters, and they must all be aspects of Joe’s personality. There can be no characters that would not naturally co-exist in a single individual. You listen carefully to make sure Joe is not a split-personality, for such a story would seem fragmented as if it were of two or more minds.

While munching on a spinach salad, Joe describes his efforts to resolve the problems that grew out of his journey. This is your plot, and all reasonable efforts need to be covered. You note what he is saying, just an an audience will, to be sure there are no flaws in his logic. There can also be no missing approaches that obviously should have been tried, or Joe will sound like an idiot.

Over the main course of poached quail eggs and Coho salmon (on a bed of grilled seasonal greens), Joe elucidates the moral dilemmas he faced, how he considered what was good and bad, better or worse. This is your theme, and all sides of the issues must be explored. If Joe is one-sided in this regard, he will come off as bigoted or closed-minded. Rather than being swayed by his conclusions, you (and an audience) will find him boorish and will disregard his passionate prognostications.

Dessert is served and you make time, between spoonfuls of chocolate soufflé (put in the oven before the first course to ready by the end of dinner) to consider your dinner guest. Was he entertaining? Did he make sense? Did he touch on topical issues with light-handed thoughtfulness? Did he seem centers, together, and focused? And most important, would you invite him to dinner again? If you can’t answer yes to each of these questions, you need to send your story back to finishing school, for he is not ready to entertain an audience.

Your story is your child. You give birth to it, you nurture it, you have hopes for it. You try to instill your values, to give it the tools it needs to succeed and to point it in the right direction. But, like all children, there comes a time where you have to let go of who you wanted it to be and to love and accept who it has become.

When your story entertains an audience, you will not be there to explain its faults or compensate for its shortcomings. You must be sure your child is prepared to stand alone, to do well for itself and to not embarrass you. If you are not sure, you must send it back to school.

Personifying a story allows an author to step back from the role of creator and to experience the story as an audience will. This is not to say that each and every detail in not important, but rather that the details are no more or less important than the overall impact of the story as a whole. This overview is one of the benefits of looking at a story as a Story Mind.

We all know that writing is not just about assembling words, but also about assembling ideas. When we actually sit down to write, we may have our ideas all worked out in advance or we may have no idea what we want to say – just a desire to say something.

Some of us must labor on projects that we hate, but which have been assigned to us. Others may simply be in love with the notion of being a writer, but haven’t a thing to say. Regardless of why we are writing, we all share the desire to create an expression that has meaning to our audience.

And just who is that audience? It might be only ourselves. Often I have written material as a means of getting something off my chest, out of my thoughts, or perhaps just to get a grip on nebulous feelings or issues by forcing myself to put them into concrete terms.

Some of what I write this way has actually turned out to be saleable as essays on personal growth or insights into meaningful emotional experiences. But, most of what I have written for my audience of one remains with me. Perhaps it is too personal to share, or just too personal to have meaning to anyone else.

When I write for myself, it is seldom a story. More often than not, it isn’t even a tale. Rather, it is a snippet of my real experiences, or a flight of fancy, such as the words “red ground rover.” What does this mean? I have no idea. But I do know how it feels to me.

In fact, popping out a few nonsense but passionate words is a trick I often use to get a story going. I’ll write something like the above almost randomly. Then I’ll ask myself, “Is the ground red with some one or something roving over it, or the whole thing a nick name for a bird dog or a mail carrier in the outback?

Blurting out something that has no conscious intent behind it can be a useful trick in overcoming writer’s block. It seems that writer’s block most often occurs when we are intentionally trying to determine what we want to talk about. But, when we just put something forth and then try to figure out what it might mean, a myriad of possibilities suggest themselves.

If you like, take a moment and try it. Just jot down a few nonsense words to create a phrase. Then, consider what they might mean. Rather than attempting to create, you are now in analysis mode, the inverse emotional state of trying to produce something out of nothing. You’ll probably be surprised at how many interpretations of your phrase readily come to mind.

Imagine, then, if you were to take one of those interpretations and build on it. In my example, let me pick the first interpretation – that “red ground rover” means someone or some thing that roves over red ground. Well, let’s see…. Mars is red, and the Martian Rover at one time examined the planet. Looks like I’m starting a science fiction story.

But what to do next? How about another nonsense phrase: “minion onion manner house.” What in the world does that mean? Let’s tie it in to the first phrase. Suppose there is some underling (minion) who is hunting for wild onions on Mars (onions being so suited to the nutrients in the soil that they grow wild in isolated patches). The underling works at the Manner House of a wealthy Martian frontier settler, but is known as Red Ground Rover because of his free-time onion prospecting activities.

Now, these phrases weren’t planned as examples for this book. To be fair, I just blurted them out as I suggest you do. Just as we see pictures in ink blots, animals in the clouds, and mythic figures in the constellations, we impose our desire for patterns even on the meaningless. And in so doing, we often find unexpected inspiration.

Even if none of our ideas are suited to what we are attempting to write, we have successfully dislodged our minds from the vicious cycle of trying to figure out what to say. And, returning to the specific task of our story, we are often surprised to find that writer’s block has vanished while we were distracted.

Now you may have noticed that in the example we just explored, there are elements of Character, Plot, Theme, and Genre. The Genre appears to be a variety of Science fiction. The Theme would seem to revolve around the class system on a frontier Mars and the implications of interjecting one natural ecosystem willy nilly into another. The plot involves an individual out to better his lot by working outside the system, and whatever difficulties that may create for him. And, we have at least two characters already suggested – the Red Ground Rover explicitly and the Lord or Lady of the Manner House implicitly (plus whatever servants or staff they may employ.)

This is a good illustration of the fact that when we seek to impose patterns on our world (real or imagined) we actually project the image of our mind’s operating system on what we consider. Characters form themselves as avatars of our motivations. Theme intrudes as representations of our values. Plot outlines the problem solving mechanisms we employ. And Genre describes the overall experience, from setting to style.

We cannot help but project these aspects of ourselves on our work. The key to inspiration is to develop the ability to see the patterns that we have subliminally put there. Almost as important is knowing when to be spontaneous and when to analyze the results, looking for the beginnings of a structure.

If you are a structuralist writer, you’d probably prefer to have the whole story worked out either on paper (or at least in your head) before you ever sat down to write. If you are an inspirationist writer, you probably wouldn’t have a clue what you were going to write when you began. You’d sit down, bop around your material and eventually find your story somewhere in the process, as you wrote. The final story would be worked out through multiple drafts. Most writer’s fall somewhere in between these two extremes. An idea pops into our head for a clever bit of action, an interesting line of dialog, or a topic we’d like to explore. Maybe it comes from something we are experiencing, have experienced, see on television, read in the newspaper, or perhaps it just pops up into our conscious mind unbidden.

Almost immediately a number of other associated ideas often come to mind. If there are enough of them, a writer begins to think, “story.” We then ponder the ideas with purpose, seeing where they will lead and what else we might dig up and add to the mix.

Eventually we have gathered enough material to satisfy our own personal assessment that we actually have the beginnings of a story and are ready to begin serious work on it. Then, structuralists set about working out the details and inspirationists set about finding the details as they go along.

Yet there is a problem for both kinds of writers. What holds all these ideas together is a common subject matter. But just because they all deal with the same issues does not mean they all belong in the same store.

It is common for authors to become frustrated trying to make all the pieces fit, when in fact it may be impossible for them to all fit. Perhaps several different combinations can be worked out that gather most of the material into the semblance of a structure. But odds are there will be a significant amount of the material that gets left out no matter how you try to include it. Even if each potential structure leaves out a different part and incorporates material left out in another potential structure, there is no single structure that includes all.

Like trying to pick up chicken fat on a plate with the flat side of a fork, we chase a structure all around our subject matter until we run ourselves ragged. Then we stare at the paper or the screen, realizing we’ve tried every combination we can think of and nothing works. It is this dilemma we call writer’s block.

It is much easier when we realize that stories are not life; they are about life. In the real world, we group our experiences together by subject matter, not by the underlying structure that describes it. For example, we are more likely to see the issues regarding the disciplining of our children as being lumped into one category of consideration whereas getting chewed out by our boss is another.

In truth, if our child tells a lie, it is not necessarily the same issue at all as when he or she doesn’t do the assigned homework. But, not doing homework may have a much closer structural connection to our getting in trouble with our boss because we failed to file all of the expense reports he requested.

We can avoid writer’s block. We can recognize that the material we create at the beginning of our efforts is not the story itself, but merely the inspiration for the story. Then we can stop chasing our mental tails and pick the structure that is most acceptable rather than cease writing until we can find the impossible structure that would pull in all the material.

Based on this understanding, it is not hard to see that we come to Characters, Plot, Theme, and Genre not on a structural basis but on a subject matter basis as well. And, there is nothing wrong with that. As was said in the beginning of this article, we don’t write because of the desire for a perfect structure. We write because we are passionate about our subject matter. Yet sooner or later, the structure needs to be there to support our passions.

You sit in your favorite writing chair, by the window, on the porch, or in the study. You wear your favorite tweed jacket with the leather elbow patches, or your blue jeans, or your “creative shoes.” You look around at the carefully crafted environment you spent months arranging to trigger your inspiration. Reaching eagerly forward you place your hands on the keyboard or grasp the pen or pencil, and… Nothing happens.

You look around the room again, out the window, sip your coffee, cross or uncross your legs, finger your lucky charm, reach forward and… Still nothing

What in blazes is wrong? You know you are full of inspiration; you can feel it! Why the ideas were flowing like a deluge just this morning, last night, or yesterday. Frustrated, yet determined, you try several more times to get the words to flow, but to no avail. “Good pen name, ” you think,” Noah Vale.”

So what’s the problem? How can you feel all primed to write, sit in your favorite environment with everything just perfect and still nothing comes?

Perhaps the problem is not where you are trying to write, but when!

Each of us has a creative time of day and a logistic time of day. Never heard of this? I didn’t discover it until quite recently myself. As a writer, I always thought creativity came and went with the Muse, sometimes bringing inspiration, sometimes spiriting it away. Like most writers, I had found that creating a quiet refuge, a creative sanctuary, increased the frequency and intensity of visits from the Muse. What I didn’t know was that the Muse keeps a schedule: she comes and goes like clockwork.

Here’s my scenario and see how it might apply to you… I’ve always felt guilty when I write – guilty that I’m not out cleaning something, building something, visiting someone, or even just getting out in the real world and living a little. But writing always draws me back. I find it therapeutic, cathartic, invigorating, stimulating, and, well, just plain fun. Sometimes… no, make that ALL the time, it’s as good as… no, make that BETTER THAN sex! And food! And earning a living! I often feel (when writing) like that rat with the wire connected to his pleasure center who kept pushing the stimulation button until it starved to death because it forgot to eat!

Well, the urge to write is there all the time. But, because I feel guilty I try to get all of my chores done I the morning, clearing the way to spend the afternoon or evening writing guilt free. But then I sit there watching the sun go down, full of the desire to write but completely unable to do so.

Recently, however, I had the good fortune of actually finishing all my chores the night before. I found myself with the whole morning free and guilt-free as well! At first, I was just going to goof off, do some reading, watch some TV, but then that old Writing Bug took a nip of my soul and off I was to my study to pound the keys. And you know what? The words just spilled out like secrets from the town gossip! This was wonderful! What an experience! I was pelting out the thoughts without the least guilt and without the slightest hesitation. I was flying through my own mind and playing it out on the keys! It felt very much like when I play music.

But why was this happening? I was truly afraid the feeling would go as quickly as it came and I would be lost in the creative doldrums again. In fact, it did fade with time – not abruptly, but gradually… slipping away until it was no more. But it did not leave a vacuum. In its place was a rising motivation to clean something, build something, visit someone, or get out in the real world and live!

Then, it hit me… Perhaps my creativity does not spring from where I write, but when! Perhaps the morning is my creative time and the afternoon, my practical time! I experimented. Try to write in the afternoon, the evening, at night, the morning. Quickly I discovered that if I felt free from the guilt of non-practical activity, I could write in the morning as if I were designed to do nothing else! But no matter how many chores I might accomplish in the morning, by the time the sun dropped below the horizon, my inspiration dropped away as well.

In fact, my creative time seems tied to the sun. For me, it brightens in the morning, peaks around noon, and fades away to nothing at dusk. Interestingly, I recently moved to the mountains and dusk comes early hear in the canyon this time of year – far earlier than when I lived down in the flatlands of the city.

Looking back over the years, I could see that my daily creative cycle depended upon the direct rays of the sun, not the time of day. And all those years I tried to get the practical stuff done in the morning to avoid guilt didn’t help my creativity but hindered it!

Lately, I just know that when the sun goes down it’s time to get practical. As a result, I know in the morning that I’ll accomplish real world logistic things later in the day. That eliminates guilt because the work part is already scheduled. And, that frees my mind to play with words all morning long.

When is your creative time? Just being a “morning person” or a “night person” isn’t enough because that only determines when you have your most energy. But what KIND of energy? Perhaps you are more energetic when you are working on the practical, so you think that just because you get your greatest energy at night you are a night person. This is not necessarily so! Suppose your creative side is NEVER the most energetic part of you, but is strongest in the morning. Then you are a Practical night person and a Creative morning person.

Your Creative Time might be any span of hours in the day. Or, it might even be more than one time. For example, you might be most inspired from mid-morning until noon and again from mid-afternoon to dusk. Everyone is a bit different. The key is to find your Creative Time and then adjust your daily schedule to fit it. It is important to remember to avoid guilt feelings while trying to determine your Creative Time. To do this, don’t just focus on when you are going to try writing, but make sure to also schedule other time to concentrate on chores. This way your “reading” of the level of your creativity will not be tainted by negative feelings of guilt, and you should arrive at more accurate appraisals.

After a week or so of trying different combinations, you should be able to determine the best creative and most practical times of the day. From that point forward, you will almost certainly find inspiration is present more than it is absent, and writing becomes far more joyful a process and less like work.

But there is a little bit more… Our lives are not just creative or practical. In fact, there are four principal emotionally driven aspects to our days: Creative, Practical, Reflective, and Social.

We need our Reflective time to be alone, to mull the events of our life over our minds eye, to let our thoughts wander where they will: to daydream. We need our Social time to recharge our batteries in the company of others, to express ourselves to our friends, to de-focus from our own subjective view by standing in the shoes of those around us.

I’ve found for myself that Saturday is a Social day for me, and that Sunday a Reflective day. I don’t do much of either on the weekdays at all. Whether this is nurture, nature, or something else altogether I can’t say, and to be truthful, it doesn’t really matter. What matters is that I have come to recognize it.

When is your Reflective time? Do you have some every day, just on weekdays, only on weekends, or some combination of these? How about your Social time? Do you ever feel guilty wanting to be alone? Do you ever feel deprived because you ARE alone? Part of these feelings may come from trying to do each of these activities in times that (for your) are actually geared toward the other.

Once you have mapped our your Creative, Practical, Reflective, and Social cycles, you’ll find that you get so much more accomplished, and with so much more fulfillment. All four aspects of your life will improve, and the improvement in each will remove emotional burdens and therefore increase the energy in each of the other three!

In short, you can be in phase with your emotional cycles, or out of phase. The more you schedule your activities to match the flow of your feelings, the more your life experience will buoy itself higher and higher with less and less effort. And best of all, the more inspiration you will find when you sit in your tweed jacket and reach for the keyboard.

As with people, your story’s mind has different aspects. These are represented in your Genre, Theme, Plot, and Characters. Genre is the overall personality of the Story Mind. Theme represents its conflicted value standards. Plot describes the methods the Story Mind uses as it tries to work out its problems. Characters are the underlying drives of the Story Mind.

To an audience, every story has a distinct personality, as if it were a person rather than a work of fiction. When we first encounter a person or a story, we tend to classify it in broad categories. For stories, we call the category into which we place its overall personality its Genre.

These categories reflect whatever attributes strike us as the most notable. With people this might be their profession, interests, attitudes, style, or manner of expression, for example. With stories this might be their setting, subject matter, point of view, atmosphere, or storytelling.

We might initially classify someone as a star-crossed lover, a cowboy, or a practical joker who likes to scare people. Similarly, we might categorize a story as a Romance, a Western, or a Horror story.

As with the people we meet, some stories are memorable and others we forget as soon as they are gone. Some are the life of the party, but get stale rather quickly. Some initially strike us as dull, but become familiar to the point we look forward to seeing them again. This is all due to what someone has to say and how they go about saying it.

The more time we spend with specific stories or people the less we see them as generalized types and the more we see the traits that define them as individuals. So, although we might initially label a story as a particular Genre, we ultimately come to find that every story has its own unique personality that sets it apart from all others in that Genre, in at least a few notable respects.

Theme

Everyone has value standards, and the Story Mind has them as well. Some people are pig-headed and see issues as cut and dried. Others are wishy-washy and flip-flop on the issues. The most sophisticated people and stories see the pros and cons of both sides of a moral argument and present their conclusions in shades of gray, rather than in simple black & white. All these outlooks can be reflected in the Story Mind.

No matter what approach or which specific value is explored, the key structural point about value standards is that they are all comprised of two parts: the issues and one’s attitude toward them. It is not enough to only have a subject (abortion, gay rights, or greed) for that says nothing about whether they are good, bad, or somewhere in between. Similarly, attitudes (I hate, I believe in, or I don’t approve of) are meaningless until they are applied to something.

An attitude is essentially a point of view. The issue is the object under observation. When an author determines what he wants to look at it and from where he wants it to be seen, he creates perspective. It is this perspective that comprises a large part of the story’s message.

Still, simply stating one’s attitudes toward the issues does little to convince someone else to see things the same way. Unless the author’s message is preaching to the audience’s choir, he’s going to need to convince them to share his attitude. To do this, he will need to make a thematic argument over the course of the story which will slowly dislodge the audience from their previously held beliefs and reposition them so that they adopt the author’s beliefs by the time the story is over.

Novice authors often assume the order in which events transpire in a story is the order in which they are revealed to the audience, but these are not necessarily the same. Through exposition, an author unfolds the story, dropping bits and pieces that the audience rearranges until the true meaning of the story becomes clear. This technique involves the audience as an active participant in the story rather than simply being a passive observer. It also reflects the way people go about solving their own problems.

When people try to work out ways of dealing with their problems they tend to identify and organize the pieces before they assemble them into a plan of action. So, they often jump around the timeline, filling in the different steps in their plan out of sequence as they gather additional information and draw new conclusions.

In the Story Mind, both of these attributes are represented as well. We refer to the internal logic of the story – the order in which the events in the problem solving approach actually occurred – as the Plot. The order in which the Story Mind deals with the events as it develops its problem solving plan is called Storyweaving.

If an author blends these two aspects together, it is very easy miss holes in the internal logic because they are glossed over by smooth exposition. By separating them, an author gains complete control of the progression of the story as well as the audience’s progressive experience

If Characters represent the conflicting drives in our own minds yet they each have a personal point of view, where is out sense of self represented in the Story Mind? After all, every real person has a unique point of view that defines his or her own self-awareness.

In fact, there is one special character in a story that represents the Story Mind’s identity. This character, the Main Character, functions as the audience position in the story. He, she or it is the eye of the story – the story’s ego.

In an earlier tip I described how we might look at characters by their dramatic function, as seen from the perspective of a General on a hill. But what if we zoomed down and stood in the shoes of just one of those characters, we would have a much more personal view of the story from the inside looking out.

But which character should be our Main Character? Most often authors select the Protagonist to represent the audience position in the story. This creates the stereotypical Hero who both drives the plot forward and also provides the personal view of the audience. There is nothing wrong with this arrangement but it limits the audience to always experiencing what the quarterback feels, never the linemen or the water boy.

In real life we are more often one of the supporting characters in an endeavor than we are the leader of the effort. If you have always made your Protagonist the Main Character, you have been limiting your possibilities.

Melanie Anne Phillips
Co-creator Dramatica

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